I have been very exhausted lately. I am working at my last few shifts of my crappy undergraduate part-time job, and quickly moving into my better, full time, graduate-ish job at Autoshare, a car sharing company here in Toronto.
As someone currently beginning to apply for a degree in the Faculty of Information Studies, I am slowly realizing that it is not one particular genre of book that I enjoy, but all genres together, and in fact the book itself. When first coming to Toronto, which has the second largest book collection after Harvard in North America, I got this classic feeling of Angst that I would not be able, even in a thousand lifetimes, to read all the books at Robarts Library. Robarts itself reminds me of “The Library of Babel“, its shape at least. Also, I got very happy this week reading Boing Boing about this Information Scientist, Eugene Garfield, compiled the most cited works of 1976-1983. This list affirms my believe that I cannot specialize in any one genre, as shown by the top ten:
T.S. Kuhn, The Structure of Scientific Revolutions. 1962
J. Joyce, Ulysses. 1922
N. Frye, Anatomy of Criticism: Four Essays. 1957
L. Wittgenstein, Philosophical Investigations
N. Chomsky, Aspects of the Theory of Syntax. 1965
M. Foucault, The Order of Things. 1966
J. Derrida, Of Grammatology
R. Barthes, S/Z. 1970
M. Heidegger, Being and Time. 1927
E.R. Curtius, European Literature and the Latin Middle Ages. 1948
I love books themselves, information itself, regardless of the truth of falsehood of what is proposed. Hegel’s Phenomenology of Spirit is a beautiful book, with a highly suspect thesis. Does it matter? What I want to defend and fight for is the propagation of ideas themselves, in order for us to be able to make comments and judgements for ourselves. Like Borges, I see books and library with touches of mysticism and religiousness, and for me this religiousness transcends East, West, analytic, literary, poetry, prose, fiction.
In the future, I would love for this list to include some non-Western books, but as it stands it makes me very excited, to an unhealthy degree. Why should we privilege Anglo-American philosophy over Continental, or even Philosophy over Literature–I’m sure some would argue there is no distinction. I would add, why privilege academic works over religious ones, modern over ancient, etc etc. I like that I’ve read quite a few of them myself.
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This entry was posted by Steven Chabot on Monday, October 24th, 2005, at 12:57 am, and was filed in Personal.
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